March 25, 2010 

Dear Brothers and Sisters in Jesus Christ: 

We greet you in the name of the Resurrected One, whose triumph over death we prepare to celebrate on Easter Sunday!  May God grant peace in our lives, and in the life of our broken world, in this holy Paschal season. 

Easter, of course, is the very heart of our faith as followers of Christ.  A 1997 conference in Aleppo, sponsored by the World Council of Churches and including churches from both East and West, said it well:  “Viewed as the ultimate victory over the powers of sin and death, the resurrection of the Lord is not only an historical event but a sign of God’s power over all the forces which keep us from his love and goodness.  It is a victory not only for Christ himself but also for all those united with him (I Peter 1:3).  It is a victory which marks the beginning of a new era (John 20:17).  The resurrection is the ultimate expression of the Father’s gift of reconciliation and unity in Christ through the Spirit.  It is a sign of the unity and reconciliation which God wills for the entire creation.” 

This is Good News indeed!  And yet almost every year the Christian community is divided over which day to proclaim this Good News.  Our split, based on a dispute having to do with ancient calendars, visibly betrays the message of reconciliation.  It is a scandal that surely grieves our God. 

A common date for Easter has been on the ecumenical agenda since the 1920 encyclical of the Ecumenical Patriarchate of Constantinople.  In 1997, a major step toward a common Easter celebration was taken when the Aleppo conference offered three simple yet profound recommendations: 

► adhere to the decision of the first ecumenical council at Nicea to celebrate Easter on the first Sunday following the first full moon after the spring equinox, thus maintaining the biblical association between Jesus’ death and Passover;

► agree to use the most up-to-date scientific methods to analyze the astronomical data (which is consistent with Nicea); and,

► use the meridian of Jerusalem (due to its centrality in the Passion of Christ) as the point of reference for these calculations. 

Adopting this proposal would take lots of education in our churches and sensitivity to pastoral concerns—but surely the prospect of a common witness to our Lord’s resurrection makes the effort worthwhile!  This year and next, when a coincidence of calendars means that our churches are celebrating Easter on the same day, may be a God-given opportunity to contemplate how we might contribute to the eventual adoption of the Aleppo recommendations.   

The entire Aleppo Report, including a clear articulation of how the current situation came to be, can be found on the NCC website (www.ncccusa.org).  We respectfully invite you to read it carefully and prayerfully.  We urge you to teach about it in your communions, pray about it in your assemblies, and discuss it with other leaders in your wider church family.  And please be prepared to speak about it together at the September meeting of the NCC Governing Board, to consider, as a Council, how we might most effectively encourage common witness to the resurrection we proclaim. 

This year and next, may we truly revel in the joy that comes with our united proclamation of the Good News.  May God grant that in 2012 and beyond we may continue to proclaim with one voice that “Christ is risen!”  For he is risen indeed.

Warm regards,

Michael Kinnamon                                                                     Antonios Kireopoulos
General Secretary                                                                       Senior Program Director for
                                                                                                      Faith & Order and Interfaith Relations