The Delegation:

Dr. Thelma Chambers-Young, Chair; Progressive National Baptist Convention; Mrs. Sandra Ann Pyke Anthony, African Methodist Episcopal Church; Ms. Linda Ann Bales, director of the Population Project of the General Board of Church and Society, United Methodist Church; Rev. Dr. Rhashell Debra Hunter, director of the Racial, Ethnic and Women's Ministries Program, Presbyterian Church (USA); Rev. Elenora Giddings Ivory, director of the Washington Office, Presbyterian Church (USA); Ms. Shirley Ann Nichols, member of the Coordinating Cabinet of the Presbyterian Women, Presbyterian Church (USA); Rev. Lois Martha Powell, team leader of Justice and Witness Ministries for Human Rights, United Church of Christ; Rev. Susan Gwen Turley, Swedenborgian Church; Ms. Arlene Connie Tyler, president of the Women’s Department, Progressive National Baptist Convention, Inc.; Dr. Iva Elaine Carruthers, Proctor Conference, United Church of Christ; Rev. Andrea Lucille Clark, assistant pastor, Antioch Baptist Church, Tulsa, Okla., (National Baptist Convention);  Ms. Angelita Clifton, student, Drew Theological Seminary, American Baptist Churches USA; Rev. NaShieka Dawn Knight, associate minister, Greater St. John (Baptist) Church, Upper Marlboro, Md.; Rev. Jacqueline Y. Lynch, associate minister, Saint Matthew's Community AME Church, African Methodist Episcopal Church; Ms. Deborah Leah Stapleton, lay minister, Fountain Baptist Church (Summit, N.J.) and a student at Drew Seminary.

National Council of Churches staff :

Dr. Antonios Kireopoulos Rev. Brenda Girton-Mitchell

"I hope we will hear the concerns of women in the region and stand in solidarity with our sisters and brothers who are caught in the middle of the conflict."

Dr. Thelma Chambers-Young, delegation chair
 

Daily Report of the National Council of Churches' delegation of women church leaders to the Middle East

 


Reflection 3

Reflections by Linda Bales, United Methodist Church, General Board of Church & Society, Washington, DC

(The National Council of Church of Christ USA sponsored a two-week pilgrimage of 16 women religious leaders to the Middle East to meet with men and women about peacemaking and to learn about the current realties in the region.  The trip occurred May 9-22, 2007) 

Rev. Jacqueline Lynch, a delegation member from the African Methodist Episcopal Church, compares her awakening about the situation in the Middle East to her deep abiding relationship with Christ. “My relationship with Jesus began when I was a child.  People would tell me about Christ, but it wasn’t until I matured and had a personal encounter with Christ, did I fully understand,” said Jackie “I’ve found this to be true with this pilgrimage to the Middle East. To witness the strife between the Israelis and Palestinians with my own eyes makes such a difference in my comprehension of the issues facing people, particularly those in the West Bank.  And, what I’ve also come to understand is how much I value my own freedom now knowing how many people in this area have little to no freedom.” 

Jackie’s understanding was broadened by a media presentation by the United Nations Office for the Coordination of Humanitarian Affairs (OCHA) based in Jerusalem.  “We had been told about the obstacles faced by Palestinians in the West Bank due to erected physical barriers to one’s freedom of movement, but I didn’t fully comprehend the scope until it was visibly displayed on a series of maps in the UN OCHA’s presentation.” 

The Israeli government beginning in 2002, has implemented a multi-faceted strategy of “security” in the West Bank, which includes a now 703 kilometer West Bank Barrier.  There is growing controversy, however, about recent changes in this construction because it now is weaving into the interior of the West Bank resulting in the isolation of thousands of Palestinians.  According to OCHA, if the Barrier is completed, 60,500 West Bank Palestinians living in 42 villages and towns will reside in closed areas.  For movement beyond these areas, residents will need a permit to pass through gates in order to access health and education services, job and markets in the West Bank.   

In addition to the Wall, the Israeli military (which has full control and authority in the West Bank) has set up a series of other barriers:  537 roadblocks and checkpoints, “flying” checkpoints (checkpoints set up at random), huge earth mounds obstructing access, trenches and electronic fence barriers.  

A primary reason for these “security” activities is to protect the now 450,000 Israeli citizens who have illegally moved into the Occupied Palestinian Territory to live in what are called “settlements.”  According to OCHA, the settlements violate international law.  As an “occupier” of the West Bank, Israel cannot legally move their citizens into the occupied territory.  Additionally, the building of the Wall was declared illegal by the International Court of Justice in 2004. 

Validation of these movement injustices was given by several Palestinian women with whom we met.  These barriers are creating heightened stress within families and, at times, deaths of adults and children due to lack of access to emergency health services.  Farmers living within the barriers have to take circuitous routes which consume time and money to get their crops to market.  Plus they must unload and reload their goods at the many checkpoints. A Palestinian vocational trainer working with Lutheran World Federation (LWF) in Jerusalem spoke of the challenges faced by her students.  “Many have to cross several barriers or through checkpoints to get to school.  It has become a severe problem especially for students between the ages of 16-20 who are considered by the Israeli military as more vulnerable to terrorist influences.“ 

This woman and her colleague, a medical physicist at the LWF’s Augusta Victoria Hospital in Jerusalem, compared their opposite experiences related to personal freedom of movement.  The physicist lives in Jerusalem and has greater access to travel than her friend, who lives in the West Bank.  When wanting to go to the Mediterranean Sea for a vacation, she explained that, “For those in Jerusalem, they can get to the sea, but for those on the West Bank, they can’t see the sea but can just smell it."

As people of faith who believe in a Christ who has compassion for all, we were all visibly moved during our visit to the Yad va Shem, the Holocaust Museum in Jerusalem.  The newly re-built museum serves as a visible reminder of the horror inflicted on 6 million Jews at the hands of the Hitler regime.  It was disturbing to walk through the halls of this site.  I felt myself grieving deeply over the loss of so many innocent persons while the world stood in silence.  This extinction is something that must never occur again. I saw the photos, heard the personal stories of the deaths of loved ones and the survivors and wept when thinking of this tragic act of hate.  The Holocaust, along with acts of violence perpetrated by the Palestinians, are key reasons why fear and security are so vital to the Israeli’s.  But, I ask, at what cost? 

A country is not just what it does – it is also what it tolerates”  Kurt Tucholsky 

Slay them not [the Jews] scatter them abroad.”  St. Augustine 5th C. Elder

 Emotions were high when we stood on the Mount of Olives.  Tears came and thoughts of our own complicity in the tragic drama in this region. “We are standing on holy ground, and we’re hearing sacred stories being told and recovered,” shared Rev. Lois Powell, a United Church of Christ representative.  “It has been a very emotional day.” 

Behind Our Backs

How is it that a wall

Declaring ownership and boundaries

Without negotiation

Can be built

            And the world turns away

            Our eyes shut

            Our ears closed

            Our hands tied behind our backs?

 

How is it that territories are expanded

Into your neighbors homes,

Pushing them out

While imposing new laws and restrictions

            And the world turns away

            Our eyes shut

            Our ears closed

            Our hands tied behind our backs? 

How is it that women going to work and children going to school

can be turned away

at the check point

How is it that men needing to get to their farms

can’t get past the ten foot earth mounds

And babies needing to birth die at the road blocks

How is it that teenagers with guns can decide

The fate of the elders

            And the world turns away

            Our eyes shut

            Our ears closed

            Our hands tied behind our backs?

 

How is it that there are roads paved for some

And tunnels made for others

How is it that some need permits, green cards, red cards,

While others roam free

How is it that the wall could be built

Dividing neighborhoods, separating families,

Creating poverty, starvation, alienation and oppression

            And the world turns away

            Our eyes shut

            Our ears closed

            Our hands tied behind our backs?  

            --Rev. Sue Turley 


Reflection through Poetry by Rev. Lois Powell, Team Leader for Justice and Witness Ministries for Human Rights, United Church of Christ, Cleveland, OH 

Tamara 

The feather bed of her heart

will envelop you

surround you

warm you

just when you are ready to free fall in despair. 

Mother of killed Israeli soldier

took her inconsolable grief

and made bridges

alliances

friends

sisters

with Palestinian mothers

other Israeli mothers

all who found truest connection

in the loss of their children.

Together they made

a strong circle of hope

for what must be.

All are welcome

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